Feast of the Baptism of the Lord/C
Massimo Palombella
In ancient times the Churches of Byzantine tradition called this feast “Epiphany” where three manifestations of Jesus were united: the adoration by the Magi (Mt 2,1-12), the Baptism of Jesus in the Jordan (Mt 3,13-17) and the first miracle that took place in Cana of Galilee (Jn 2,1-11).
In the current Liturgy this feast is not theologically distinct from the Epiphany, except for a different emphasis. In the Roman and Ambrosian rites the three above-mentioned manifestations of Jesus are separated into three days: the Epiphany and the two following Sundays.
With today’s feast we enter a segment of Ordinary Time (which will lead us to Ash Wednesday, next 5 March) that has a marked Christological accent, in the sense that it focuses specifically on the identity of Jesus.
The Lord manifested himself at Christmas and with many signs reveals his identity. We often fail to recognize him in the events of our lives because we look for him with pre-established schemes, we expect him through clear cut expectations.
Perhaps we need to look for the Lord in what is fragile, in what is not certain, in what is not taken for granted. Perhaps we need to look for him beyond the horizons we have given ourselves and the plans we have made. Perhaps that is where he is waiting for us.
The Offertory antiphon for today’s celebration is taken from Psalm 117 (Ps 117:26. 27) with the following text:
Benedictus qui venit in nomine Domini:
benediximus vobis de domo Domini:
Deus Dominus, et illuxit nobis, alleluia.
(Blessed is he who comes in the name of the Lord.
We bless you from the house of the Lord;
the Lord God is our light, alleluia).
The attached music, in Gregorian Chant, is taken from the Graduale Triplex published in Solesmes in 1979. The interpretation is by ‘CantArte Regensburg’ directed by Hubert Velten.
A blessed Sunday and heartfelt greetings.
